John spoke about walking in the light of God who has no darkness in him. As we walk in the light, we have nothing to do with darkness. If we say we walk with God, while remaining in darkness, we are not being truthful. As we walk in the light, we have fellowship with each other and the blood of Jesus cleanses us from sins. If we pretend that we have not sinned, then we are being untruthful. However, if we confess our sins, God will forgive us and make us clean from every evil work. If we pretend to be without sin, then we make even Christs word to be untrue and his word does not dwell in us.

James also taught about the need for confession for healing. He instructed the church that anyone who was ill, should call for the elders of the church to pray over him and anoint him with oil. The prayer of faith will heal the sick and the Lord will raise him up. If the person had committed any sins, the Lord would also forgive them. “Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much” (James 5:16). James reminded us how Elijah was a man with a human nature like all of us. Yet Elijah prayed fervently that it would not rain, and it did not for over three years. After this he prayed again for it to rain and the Lord sent rain.

We are also encouraged to restore back to the faith, anyone who has wandered. The person who brings them back, will save their souls from death and cover their sins. In Psalm 119:26, David spoke of declaring his ways or his sins before God, and he heard him. Confession is good for the soul and it is a good way to unburden and offload from the weight of guilt, sin and shame. There is a reason why many people on their death beds regurgitate past wrongs and sometimes make life changing confessions. There seems to be something about secrets and wrongs committed that are heavy and burdensome and cause people to want to offload. Many people share dark secrets in the confines of a counselling setting for example, as the space is confidential.

There are some minor indiscretions that have eaten away at our minds and emotions for years and have even impacted our growth. Ignoring wrongs committed will not cause them to go away. We have to start with confessing to God. Come boldly and openly before him, confess, repent and ask for his forgiveness. There are some conditions where God will ask us to confess to others and make restitution where possible. It is better to confess, rather than to live with the weight and guilt of shame and condemnation. Satan loves it when you have secrets so that he can use it as a form of emotional blackmail. Come clean and be set free. “The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God” (Psalms 51:17).

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In Psalm 34, David expressed praises to God and vowed to praise continually. He called others to magnify God because when he cried out, God heard him and delivered him from everything that he feared. “They looked to Him and were radiant, And their faces were not ashamed” (Psalms 34:5). The poor person cried and the Lord heard him and delivered him out of all his troubles. David invited everyone to try God for themselves, to see that it is good to serve him. Those who serve God lack nothing good because they trust in him. “Bless the Lord, O my soul; And all that is within me, bless His holy name” (Psalms 103:1)! Again in Psalm 103, David commanded his mind, will and emotions to bless the Lord.

Praising God with everything means coming before him empty, so that we can be refilled. Emptied of self ensures being full of the presence of God, as we walk in the spirit and no longer in the flesh. David later commanded his soul to bless the Lord and to keep in remembrance all of the good benefits of serving Him. As our sins are forgiven, we are healed, redeemed and crowned with love and mercy. “Who satisfies your mouth with good things, So that your youth is renewed like the eagle’s” (Psalms 103:5). God renews and restores and he executes righteousness and justice to those who are oppressed. God is merciful to us, slow to anger and has moved our sins far away from us.

In Psalm 139, David spoke about God’s perfect knowledge of man, who had searched him and knew everything about him. “You know my sitting down and my rising up; You understand my thought afar off” (Psalms 139:2). God knew David’s ways, every word he would speak and had surrounded him on every side. David acknowledged that the wisdom of God was something that he could not understand. Furthermore, there was no place on earth where he could go where God would not find him. “If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there” (Psalms 139:8). Even in the sea, God would find David and the darkness could not hide him. This is because God created him when he was in his mother’s womb.

In essence, David was saying that he was not an accident and that God designed and created him. You are not an accident, even if your parents did not plan the timing of your birth. The devil cannot create and does not give life as life comes from God. Your existence on this planet indicates the plan and purpose of God. There is nothing that you have done, no place you can run and no sin that can separate you from God. What He needs is your complete surrender to his will so that he can heal and restore your soul. Living for God, trusting in him, serving him and giving him praise and worship, is the best way to heal and restore a broken soul. “I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well” (Psalms 139:14).

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The soul is described as the seat of the conscience that governs the mind, will and emotions. Our souls will exist after we die and is connected to our spirits. Emotional wounds such as heartbreak and heartaches cause damage to our souls. Most people consider a relationship breakdown between a couple as producing heartbreak. Abandonment, rejection and neglect in early childhood are major forms of heartbreak that many people overlook. A child anticipates that their parents will love, nurture and care for them. Perhaps we are born with the innate desire to be nurtured and cared for. Abraham Maslow described this as the hierarchy of needs which include; physical needs such as shelter and clothing, safety and security including having a home, love and belonging, esteem which is attached to being respected or esteemed by others and self actualisation which includes the ability to pursue and fulfil a purpose.

When God created Adam, he saw that it was not good for him to be alone, so he created women for his companion. The woman fulfilled Adam’s need for love and belonging. Within this marriage unit, they produced children who may have experienced safety and security, love and belonging and have their physical needs met. As they grew into adulthood, they would develop esteem and become self actualised. Abel was a shepherd and gave his first fruits to God, who esteemed his offering. Cain also brought an offering which God had no regard for. As his need to be esteemed was not met, Cain was angry and this led to his brother’s death. So great was his need to feel self actualised and to be esteemed, that it turned him into a murderer.

Both children and adults have needs which must be met in order for them to be content. A child whose needs have not been met, produces an adult who can struggle to contain their emotions. For people who struggle with anger, rage or other difficult emotions, it is useful to examine what is their unmet need. While it is difficult to go back in time and redo our childhood, God is able to heal and restore. “For my father and my mother have forsaken me, but the Lord will take me in” (Psalm 27:10). David’s writings in Psalms explores some deeply emotionally charged discourses, which shows how he explored some difficult emotions. I notice how David used intimacy with God, worship and praise to overcome adversity and to restore his broken emotions.

I want to explore some of these Psalms over the next few days and explore how David expressed emotions. He was deeply acquainted with emotional pain and sorrow, yet he was able to be real with God about his emotions. There are other prophets that came bare before God in their emotional distress and anguish. Their writings always ended in a place of peace, comfort and assurance. I believe that worship is an antidote for anxiety and depression and it can also heal and restore broken and damaged emotions. “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17).

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Jesus told a story in Luke 16, about a Manager who was given charge of his master’s affairs. The Manager was wasting his master’s money and the master found out about it. He told the Manager to get his report in order because he was going to be fired. The Manager considered his options as he was too proud to beg and did not have the strength to dig ditches. “Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired” (Luke 16:4). He called all the people who owed his master to discuss their bills and negotiated their repayment. For each person he reduced the amount that they owed the master. The master admired the dishonest Manager for being so shrewd.

Jesus stated that the children of the world are more shrewd (clever) at dealing with the world around them, than the children of light. The lesson that Jesus wanted us to draw from this story, is to use our worldly resources to benefit others and to make friends. After your resources are gone, then they will welcome you into an eternal home. “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities” (Luke 16:10). If you are untrustworthy with worldly wealth, who then would trust you with the riches of heaven? If a person isn’t faithful with what belongs to others, how can they be trusted with their own?

No one can serve two masters, because they are likely to hate one and love the other. In the same way, we cannot truly serve God and be a slave to money. Jesus also shared the parable about the rich man and Lazarus who was a beggar. The rich man was generally well dressed and lived in luxury while Lazarus laid at his gate, covered in soars. He ate the left overs from the rich man until one day they both died. Lazarus was carried to sit at Abraham’s side in the heavenly banquet, while the rich man was taken to everlasting torment. The rich man begged Abraham to send Lazarus to drip water on his tongue. Abraham reminded the man of how he once lived in luxury while Lazarus lived in poverty.

In the first parable, Jesus wanted people to consider how to use wealth to establish his kingdom. This was in order to gain eternal life. In the second parable, Jesus showed the end result for a rich man who didn’t consider the poor man Lazarus. It was while he was in hell that he wanted Lazarus to come to his aid. His earthly wealth blinded his eyes to the eternal life in torment. God wants us to have wealth and prosperity. Our perspective has to remain on our eternal existence and the life that we will live after eternity. Wealth is to be used to help us and to help others. The balance is to never become a slave to money because then it has become a god. “And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul” (Mark 8:36-37)?

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In Deuteronomy 7, Moses spoke to the people about God’s instructions for the promised land. God would clear out the inhabitants before them, so they could possess the lands. They should make no covenants with them, show no mercy to them, but to wipe them out completely. They were not to intermarry, nor to give their sons or daughters to be their wives or husbands. This was because they would turn their hearts away from God, and this would make him angry. “But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire” (Deuteronomy 7:5). God set apart his people as chosen and holy to inherit his covenant.

He didn’t choose Israel because they were greater in number than other nations. “but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt” (Deuteronomy 7:8). This covenant was premised on the condition that his people keep his commandments. Once this condition was met, God’s blessings would remain with his people up to a thousand generations. He would repay all those who hate him and his people, by destroying them and repaying their evil works. For his children who keep his commandments, He promised to bless, multiply, bless your children, bless everything that you own and bless everything that you do.

“And the Lord will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you” (Deuteronomy 7:15). Israel were commanded not to fear the inhabitants of the nations, but to remember what God did to Pharaoh. He would send plagues among them until they were completely destroyed. “The Lord your God will clear away these nations before you little by little. You may not make an end of them at once, lest the wild beasts grow too numerous for you” (Deuteronomy 7:22). The people were also instructed to burn their images and gods. They were not to covet their gold and silver, nor take it for themselves, lest it become a snare.

God kept his promises to his people and in the book of Joshua, we saw how he fought the battles for them. All the inhabitants were driven out of the land and the people dwelt in their land in safety. “And the Lord gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the Lord had given all their enemies into their hands” (Joshua 21:44). Before Joshua died, he renewed God’s covenant with his people. This was to ensure that they would remember what God had promised and to also remember the commandments. As long as the people obeyed the commandments, the covenant would stand, but their disobedience would be a breach of covenant.

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Micah prophesied to Israel about God’s judgment on their oppressors. “Therefore thus says the Lord: behold, against this family I am devising disaster, from which you cannot remove your necks, and you shall not walk haughtily, for it will be a time of disaster” (Micah 2:3). God was grieved about the treatment of his people, especially the women, who are driven out of their houses and their children taken away. He promised to assemble the remnant of his people, like sheep in a fold and a pasture or like a noisy multitude of men. He promised to open the breach (barrier), go ahead of them as they break out and lead them out of their confined spaces.

God leads his people to safety, abundance and to a broader place where we can thrive. This is like Isaiah’s saying to Israel to enlarge the place of their tent and let out their curtains. They were commanded to stretch out and lengthen their cords and stakes. “For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities” (Isaiah 54:3). Moses was anointed to lead Israel out of their confinement in Isreal and into the promised land. Pharaoh pursued the people and they found themselves confined between an army and the Red Sea. God went ahead of them to divide the sea and allowed them safe passage.

The same sea that allowed safe passage for God’s people swallowed up their enemies. God will not allow his children to be pursued when he opens a way for them. We need the supernatural power of the anointing to lead us out of confinement and limitations. There are barriers that have been created by the devil to limit people such as gender, race, class, educational status or age. God is a barrier breaking God and the anointing which is power for service, is able to break glass ceilings and break down iron gates. “Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in” (Joshua 6:1) Israel did not have the equipment to bulldoze the walls of Jericho.

Nevertheless, God gave them supernatural power and the anointing to tear down the walls. Many man made systems, walls and barriers have been erected to try to keep God’s people out of what he has promised. Promises include financial freedom and being free from debt. Many people want access to better employment, health care or education, for example. Employment systems and demonic powers try to keep people from being promoted or advancing at work. All power belongs to our God and he will level the crooked places, make a way through the wilderness and break through barriers and boulders. “For by you I can run against a troop, and by my God I can leap over a wall” (Psalm 18:29).

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Nehemiah was anointed to rebuild the walls of Jerusalem and worked with the people to complete this assignment. Despite the walls being in disrepair, many of the people would have seen it, but did not have the wisdom or tenacity to get the work done. Many people would have given up, if faced with the resistance and intimidation that Nehemiah did. “But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry” (Nehemiah 4:7). Nehemiah withstood taunting, threats and plots to harm him during the rebuilding. At one point, he had to station men at the wall with their tools and weapons to protect them against the enemy.

Zerubabel was anointed to rebuild the temple of Jerusalem. He also experienced resistance and adversaries intimidated the people and wrote to the king, who ordered the work to cease. After the King died, the work continued with ongoing opposition. “At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure”” (Ezra 5:3)? Zerubbabel and the elders continued the work of rebuilding, despite the Governor sending letters to the king to try to stop the work. The temple was completed and dedicated so that the people could return to worship.

There are other bible characters who God appointed to build, such as Noah, who built the ark. His mission would have seemed impossible and possibly ridiculous, since he built it on dry land. Nevertheless, he followed God’s specification, completed the work and saved his family and creation. Solomon was instructed by God to built the original temple in Jerusalem. His father had the desire to build the temple, but God instructed David to leave that task for his son. “He shall build a house for my name, and I will establish the throne of his kingdom forever” (2 Samuel 7:13). The building in Jerusalem always happened during seasons of rest from warfare and return from captivity.

We need seasons of rest to rebuild, as it is difficult to build during seasons of intense warfare. We need direction from God and instructions concerning building. Not everyone is anointed to build, as God would not permit David to build him a temple. God however appointed Solomon to build him a temple of worship. What Nehemiah and Zerubbabel had in common were tenacity and resilience. They had to overcome great opposition and patiently endured in rebuilding the walls of Jerusalem and the temple. God also provided resources for building. He gave Solomon great wealth and caused Nehemiah to find favour with the King, who gave him the resources to build the wall. Zerubbabel also found favour with Cyrus and he gave him the resources the build the temple.

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Isaiah spoke a word of comfort to Isreal. Their warfare had ended, their sins were forgiven and they would be restored. The people had received retribution for their sins and the sins of their parents and it was now time for them to have rest. There were other times in the bible when rest was declared over God’s children. “And the Lord gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the Lord had given all their enemies into their hands” (Joshua 21:44). This season followed years of intense warfare as the children of Isreal advanced towards the promise land. There were many giants in the land who tried to withstand them.

God kept his covenant promise to Abraham and the word he gave to Moses and Joshua concerning his children. “No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you” (Joshua 1:5). The Lord gave the people rest, once they had taken possession of the land of promise. As long as there were giants occupying the land of promise, the people did not have rest. They drove out the giants little by little and then the people allocated the land and settled on the land. “Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses” (Joshua 1:3).

God also gave David and his people rest, after years of intense warfare and fighting. “Now when the king lived in his house and the Lord had given him rest from all his surrounding enemies” (2 Samuel 7:1). God gave David rest after he took the ark of God and settled it in Isreal. The people praised and worshipped God and gave offerings before the ark of the Lord. “And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord of hosts”(2 Samuel 6:18).

We are soldiers in the army of God and there are seasons when we will experience intense warfare. There are also seasons of rest, after we have driven out the giants and taken possession of what God has promised. We have to take our God given authority, ask God for the strategies to take possession of what has been promised to us and dislocate any giant standing in the way of what belongs to us. Once we take possession, we consecrate ourselves to God in worship and thanksgiving and enter into our season of rest. “And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord of hosts” (2 Samuel 6:18).

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There are several references to gates in scripture and David spoke of God breaking the gates of brass and cutting asunder the bars of iron. This was in Psalm 107 when he spoke about God’s salvation of Isreal. They had wandered in the wilderness and were hungry and thirsty. They cried out to God in their distress and he heard them, delivered them and gave them a dwelling place. Some of God’s people dwelt in darkness and distress, when they rebelled against God. They cried out to God in their distress and he heard them and brought them out of the shadows of death.

Isaiah wrote about God’s anointing and mandate over Cyrus concerning the Jews.“Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut” (Isaiah 45:1). Isaiah spoke of God opening gates of kingdoms and cities to give Cyrus dominance. God was making a way for Cyrus to have conquest over kingdoms and territories. “I will go before you and level the exalted places, I will break in pieces the doors of bronze and cut through the bars of iron” (Isaiah 45:2). God was also giving him treasures of darkness and hoards of riches in secret places.

He was exalting Cyrus for the sake of his own people, to honour his covenants to Abraham and Isaac. Although Cyrus was not the seed of Abraham, nor did he share in the covenant of Isreal, God would equip him and use his kingdom to channel resources for the restoration of the Jews. “Thus says the Lord: “The wealth of Egypt and the merchandise of Cush, and the Sabeans, men of stature, shall come over to you and be yours; they shall follow you; they shall come over in chains and bow down to you. They will plead with you, saying: ‘Surely God is in you, and there is no other, no god besides him’”” (Isaiah 45:14). God spoke of the dominion of his people over regions, territories, wealth and resources. He did this to exalt his name and for his glory among the nations.

We speak to the gates of bronze, iron, sliver and gold and we command a shaking. “The silver is mine, and the gold is mine, declares the Lord of hosts” (Haggai 2:8). We speak to the gates and command them to be open and release every promise of God for his children. We speak to the gates of the seas and nations and command it to give up its wealth (Isaiah 60:5). We speak to gates of the nations to release lost souls for the kingdom of God. “Lift up your heads, O ye gates; And be ye lift up, ye everlasting doors; And the King of glory shall come in” (Psalm 24:7).

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